Religious customs played a significant role in conservation of banyans, but population pressure and rising infrastructural needs are harming them in a big way
Betul, Madhya Pradesh: Ramnath Yadav (98) has lost his vision and can no longer walk without support. However, he still remembers his wedding with Mangli Bai Yadav of Harnya village in Betul district of Madhya Pradesh.
“My marriage procession travelled to the bride’s place on 10 bullock carts. Our accommodation was arranged under a huge banyan tree standing near her house. Even the bullocks were fed there,” reminisced Ramnath of Lakkadjam panchayat in Betul district.
“At that time, transport facilities were not available. Bicycles were the prized possession of a few rich people,” he adds.
Banyan [Ficus benghalensis] and sacred fig or peepal [Ficus religiosa] play a significant role in marriage rituals in the state. “My wife passed away 21 years ago. When she was alive, I used to visit Harnya quite often. After a point, that banyan cannot be seen there. Her relatives told me that it had to be removed as the family size grew, and division of land happened. People needed every bit for farming, including the land that was once considered barren,” said Yadav, who now recognises people only by their voice.
The religious, ecological and medicinal significance of banyan —India’s national tree — is not lost on the people and
government. Nevertheless, it is losing out to population pressure and
infrastructural development.
Yadav animatedly described the banyans of Lakkadjam. “The humongous
Matamai banyan tree in Pandu Yadav’s field was a sight to behold. Performing
religious ceremonies and hosting marriage parties under it were common then. In
summer, cattle found shelter there. People would make dung cakes there and take
them home to light their stoves or sell to brick kilns,” he reminisced.
The Matamai banyan temple has a platform on which stones considered
auspicious are kept. Women worship the place and offer a prasad of coconut and halwa.
Now, a mango tree has replaced the banyan tree once present there.
Yadav recalled another banyan tree in nearby Gawlijhira village. “That
tree in Amari Yadav’s field was very old and near a river. A fire destroyed it.
Where are the big trees now? I am not sure if the present generation will ever
be able to see such large trees,” said Yadav.
The miracle tree
Banyan is one of the 750 species of
fig trees that are pollinated only by its own species of wasps that breed
inside the figs of their partner trees. It reaches a height up to 30 m and
spreads laterally. Aerial roots that develop from its branches descend and
entrench in the soil to become new trunks.
A single banyan tree may assume the appearance of a dense thicket due to
the tangle of roots and trunks over the years. They are the world’s biggest
trees in terms of the area they cover. Thanks to their extensive growth, banyan
trees sustain many species of birds, fruit bats and other creatures, which in
turn disperse the seeds further.
Banyan and peepal produce more
oxygen than other trees, says RK Dixit, retired sub-divisional forest officer
in Madhya Pradesh. “The banyan has thick and wide leaves rich in chlorophyll, due to which it releases larger quantities of oxygen,” Dixit told 101Reporters.
Dixit talked about the huge banyan
of Kalu Amkheda in Vidisha district that is also a famous religious site. “I
have gone there several times. Bhagavad Gita sermons, mass marriages and community feasts are organised under this tree. The branches of this banyan are
spread over 800 m, capable of sheltering 5,000 people,” he said, adding that banyans
have a lifespan of thousands of years.
Dixit also cites its health benefits. “Its wood, leaves, roots and
milky latex are used in ayurvedic medicines to treat vata, pitta and kapha disorders.
In villages, the latex is applied on wounds and is used to clean eyes,” he
said.
Banyan is also used to treat diarrhoea, dysentery, leucorrhoea, piles,
gum and teeth disorders, lower back and rheumatic pain, female infertility, ear
problems, skin and hair woes, nasal troubles, nausea and diabetes.
In Madhya Pradesh, which has banyan as its state tree, its leaves are
used to dry homemade papads. Wood
from these trees is used for religious ceremonies. “In our village, people make
disposable plates out of banyan leaves for serving food during community feasts.
Traditionally, barbers did this job and when there was a demand, they sold the plates in exchange for grains,” said Ashok Rawat (64), a resident of Basari
village in Chhatarpur district.
“There is a devi sthan (temple) under the banyan, right at the entrance of our village, but the two large trees inside the village, where people rested and socialised during hot afternoons, are now gone,” said Poojari Yadav of Pat Raiyyat panchayat in Betul district. Poojari reminisced about children playing on the sturdy banyan roots and listening to stories from elders under its shade, all things from the past.
Why are big trees not wanted?
"Not only banyan and peepal, but many species like mango, jamun, harra, behera, haldu and mahua are also gradually disappearing from the fields," AK Baronia, a retired state conservator of forests, told 101Reporters. Recalling an instance from 1955, when he accompanied a marriage party to Hoshangabad (Narmadapuram now) that was lodged under a banyan tree, he said the danger to these trees has increased like never before.
“Earlier, farming happened as per need and not for sale. But now, with
increase in families and division of land, no land can be spared from
cultivation. The sprawling lateral branches and roots of the banyan take up
precious space as nothing grows under them. The ecological need of these trees
is valid, but so is the point of people in whose fields they stand,” Baronia
added.
Shyamu Singh* of Lakkadjam said there was a banyan tree in his field and a mahua tree next to it. “When mahua fruits dropped, they would get stuck in the broad branches of the banyan. As a result, I had difficulties in collecting it and suffered losses. Though the banyan was on the edge of the field, its branches spread far and wide, due to which no crop grew there. So I set fire under its trunk, and it was gone in two or three attempts. I really had no other option,” he said.
To cut any large tree in rural areas, permission has to be taken from the gram panchayat, informed Rajkumar Sinha, an expert in forest laws. “On information from the respective panchayat regarding tree felling without permission, the tehsildar can take action under Section 240 and 241 of the Land Revenue Code. But the majority of the panchayats are still not thinking in the direction of environmental protection,” said Sinha.
“There is an age-old belief that deities reside below banyan and peepal trees. I have not seen anyone in
the village outrightly cutting down a banyan tree, but definitely seen how it
is destroyed slowly. Sometimes the branches are chopped off, sometimes the
stems,” said Amarsingh Dhurve, a resident of Lakkadjam.
The forest department does not have any data on the number of banyan and
peepal trees in the state, but has
launched an initiative to plant big trees in new plantations. “Since last year
only, we have decided that wherever we take up new plantations, we will plant
banyan and peepal saplings. We encourage
our field staff to grow these saplings. Our target is to have at least one or
two banyan trees in one hectare. There is a plan to increase banyan plantations
in city forests as well, as it attracts birds,” Ramesh Kumar Gupta,
Principal Chief Conservator of Forests and Forest Force Chief of Madhya Pradesh,
told 101Reporters.
“However, people themselves will have to step forward to save the trees
on private land or in rural areas. Public awareness is needed to save banyan
and peepal and I will raise the issue
with higher authorities,” he said.
*Name changed to protect identity
Edited by Ravleen Kaur
Cover Photo - A huge banyan tree located in village Kalu Amkheda of Vidisha district in Madhya Pradesh (Photo - Pooja Yadav, 101Reporters)
Would you like to Support us
101 Stories Around The Web
Explore All NewsAbout the Reporter
Write For 101Reporters
Would you like to Support us
Follow Us On